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12 “This is its meaning,” Joseph said to him. “The three branches represent[a] three days. 13 In three more days Pharaoh will reinstate you[b] and restore you to your office. You will put Pharaoh’s cup in his hand, just as you did before[c] when you were cupbearer. 14 But remember me[d] when it goes well for you, and show[e] me kindness.[f] Make mention[g] of me to Pharaoh and bring me out of this prison,[h]

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Footnotes

  1. Genesis 40:12 tn Heb “the three branches [are].”
  2. Genesis 40:13 tn Heb “Pharaoh will lift up your head.” This Hebrew idiom usually refers to restoring dignity, office, or power. It is comparable to the modern saying “someone can hold his head up high.”
  3. Genesis 40:13 tn Heb “according to the former custom.”
  4. Genesis 40:14 tn Heb “but you have remembered me with you.” The perfect verbal form may be used rhetorically here to emphasize Joseph’s desire to be remembered. He speaks of the action as already being accomplished in order to make it clear that he expects it to be done. The form can be translated as volitional, expressing a plea or a request.
  5. Genesis 40:14 tn This perfect verbal form with the prefixed conjunction (and the two that immediately follow) carry the same force as the preceding perfect.
  6. Genesis 40:14 tn Heb “deal with me [in] kindness.”
  7. Genesis 40:14 tn The verb זָכַר (zakhar) in the Hiphil stem means “to cause to remember, to make mention, to boast.” The implication is that Joseph would be pleased for them to tell his story and give him the credit due him so that Pharaoh would release him. Since Pharaoh had never met Joseph, the simple translation of “cause him to remember me” would mean little.
  8. Genesis 40:14 tn Heb “house.” The word “prison” has been substituted in the translation for clarity.